Voalazan´i Didimpanjakana teo : "....Marihina fa tsy voakasik'ity lalana ity ireto olona ireto, Tsy mahagaga , Ravonjison, mpiserana , sy ireo mazava saina ary mahalala madio rehetra toa azy IREO..."Mba ataovy matotra moa ity ady hevitra ity e, lazao fotsiny izay tena " argument nao fa aza miresaka zavatra tsy misy dikany toy io.Ny famadihana dia " facteur" iray tsy mahatonga ny pesta ho fongana eto ( ankoatry ny voalavo sy ny loto). Zavatra efa voaporofo mazava izany , tsy dia mila asiana ady hevitra lava be loatra.Efa navoakako tatsy ambony tatsy ilay texte milaza izany fa hodian´ny sasany tsy hita fotsiny . Averiko eto indray :"...Every society has its own *******ture regarding the interplay between those who are and those who were. Famadihana is a traditional ceremony of the Malagasy people known as the turning of the bones. People bring forth the corpses of their ancestors from tombs and rewrap them in fresh cloth, then dance with them around the tomb to live music. Once the dancing stops and the bundled corpses are put on the ground, family members lovingly run their fingers across the skeletal outline protruding through the shrouds. Bones and dust are moved about in an effort to sustain a human shape.135....." Onsets of pneumonic plague during such ceremonies have been documented, suggesting that handling of potentially plague-infected corpses may be the cause.69,108,111 ....."Thus, the Malagasy Ministry of Health recommended a minimum period of 7 years between death and exhumation of a plague victim, and before any transfer of a corpse from one village to another.69 Migration and transportation of goods containing infected rats or fleas is another factor favoring rapid transmission of plague in the country.136 Poverty associated with overcrowded dwellings favors disease transmission and outbreaks in urban settings.90 In remote rural areas, people often prefer consulting traditional healers....Fa nahoana moa?Ny olona marary eto Mada dia tsy mandalo mpitsabo daholo, ny sasany moa mandany andro any amin´ny mpimasy sy mpisikidy, satria hoe nasian´olona hono , lafika hono e, ny gasy ihany hono no mahay mitsabo an´io e . ..sns. Ireny olona ireny matetika dia areti-mifindra no nahafaty azy, nefa tsy fantatry ny olona akory izany. Dia alevina avy eo. Ny sasany moa mahalala ihany ny nahafaty ilay olona , saingy afenina tsy lazaina ny fiarahamonina izany no ho ny henatra. Dia ireny faty nalevina tsy nandalo autopsie ireny no tena mitahiry ny otrikaretina.... Dia rehefa mamadika amin´izany, dia milalao razana ny rehetra:sokafana ilay lamba mamono azy, , karohina amin´ny tanana, ny sasany moa mitady ilay nify volafotsy ao ambava ao, raisina ilay karandoha dia horohina, hifandrombahana ilay lamba namonosana azy iny...Eo mihitsy no mifitra ny aretina ( eto izany tsy misy hidiran´ny voalavo sy parasy mihitsy aloha )....Manarak´izany , ny olona sasany dia mitondra mody ilay vorotsihy na tapa-damba namonosana ilay razana, na koa zavatra hafa avy amin´ilay razana ( nify, peratra...), atao ao ambany ondana. Ka tsy mahagaga mihitsy raha mirongatra foana ny aretina sasany mandritra ny fotoana famadihana. Misy milaza ato hoe : mazaho alalana izahay e, ny olona matin´ny pesta sy cholera tsy alevina ampasan-drazana e -..sns...Fa angaha moa ilay olona manome alalana iny mahalala akory hoe : io razana io anie olona matin´ny pesta na cholera tany aloha tany ? Ary ny ankamaroan´ny olona maty sasany dia tsy fantatra mihitsy ny nahafaty azy, dia alevina toy ny rehetra ihany.Lava loatra ilay izy fa izao : resaka medecine io, fitsaboana , fa tsy resaka hoe vazaha na gasy .Ka mba avelao any izany resaka hoe bolokim-bazaha e, miseho ho madio e, avara-pianarana e, tsy mahalala ny fomban-drazana e....fa tsy any mihitsy ilay olana.Betsaka ny fomban-drazantsika azo ireharehana. Fa io famadihana io dia fombandrazana masiso, maloto, mamparary.
